
Sculpting taught me the importance and relevance of ‘looking around’ though ‘looking back’ is unavoidable.
KS Radhakrishnan (b. 1956, in Kottayam, Kerala) is
recognized as one of the significant figures of contemporary
Indian art. He is a sculptor, and bronze has remained his
prominent medium for a long time. Radhakrishnan went
to Shantiniketan in 1973-74 to pursue BFA in sculpture
from Kala Bhavana, Visva Bharati University. There he was
mentored and trained by two important figures of Indian
modernism – Ramkinkar Baij and Sarbari Roy Choudhury.
He has had numerous solo shows including at National
Gallery of Modern Art (Bengaluru), Centre des Bords de
Marne, LePerreux-Brysur-Marne (France), Lalit Kala Akademi
(New Delhi), Birla Academy of Art and Culture (Kolkata) and
Emami Art Gallery (Kolkata) among others. His works have
been shown at the National Exhibition at New Delhi (1980);
Triennalle India (1990); Salon International de la Sculpture
Contemporaine at Nouveav Forum des Halles, Paris (1995);
Hippodrome d’elongchamp, Paris (1996); Espace Michel Simon-
Noisy le grand, France (1996); Beijing Biennale (2012). He has
installed open air sculptures across the country and abroad.
Radhakrishnan curated Ramkinkar Baij - A Retrospective (2012)
at National Gallery of Modern Art, New Delhi, Bangalore
and Mumbai, and wrote Ramkinkar’s Yaksha Yakshi. In 2019,
he curated the exhibition Pillars of an Artscape: 100 Years of
Kala Bhavana at Kala Bhavana, Santiniketan. He curated
Somnath Hore: A Centenary Exhibition (2022) at Arthshila,
Santiniketan and Emami Art Gallery, Kolkata, and produced
the companion volume Somnath Hore. He also curated Iti,
Satyajit Da (2022) an exhibition in honour of Satyajit Ray’s
centenary at KCC, Kolkata and curated the book Iti Satyajit
Da, Letters to a Friend by Satyajit Ray. Recently he has curated
the exhibition and accompanying book Vision and Visuals:
Jatindrakumar Sen’s Illustrations for Parashuram’s Stories (2023)
at Arthshila, Santiniketan.
The major themes of his works are the male and female
figures Maiya and Musui which represent the anima-animus,
the primary anthropomorphic archetypes. These works are
his meditations on migration, history, nostalgia and memory
which have a direct engagement with the public sphere.




